VISNUDASA

He belonged to the spiritual lineage of Lord Caitanya and stayed with the Lord
at Puri (CC. 1.10.149-151). He came from the Kayastha caste of a South Radha
clan. His father was named Sadasiva. Visnudasa was also referred to as Kavindra
Visnudasa. It is said that at the command of Lord Caitanya, Visnudasa settled
at Sanora village in the district of Dhaka. He is in no way related to the
Kapindra-sampradaya. It is stated in the periodical Birabhumi 8.3.40 that a
number of people from the Gado tribe were converted into Vaisnavism by Gosvamis
of the Kavindra family. BRK. P. 1045 refers to one Kavindra as a notorious
sinner.



VISNUDASA

A resident of Orissa and devotee of Lord Caitanya. Sarvabhauma introduced him
to MahaPrabhu when the Lord arrived at Puri after His pilgrimage in the South
(CC. 2.10.45).



VISNUDASA

He was a brahmana from Navadvipa who taught Lord Gauranga. (VV. of Jiva 102,
Devaki. 34, Vrnd. 34, Murari 1.9.1, CC Mahakavya 3.2)



VISNUDASA ACARYA

He belonged to the sakha of Lord Nityananda. He was a brahmana from Navadvipa
and the brother of Nandana Acarya.



VISNUDASA ACARYA

He belonged to the spiritual lineage of Advaita Acarya (CC. 1.12.58) and was
present during the festival of Kheturi (BRK. 10.403).

Haridasa dasa writes on P. 135 of GVA V.I that there were two Visnudasa
Acarya's. From one descended the Gosvami family of Varendra brahmana clan at
Manikyadihi and from the other the Gosvamis of Kandikhali of the Radhi clan
descended. Both of these villages still exist on the bank of the Bhagirathi.



VISNUDASA KAPINDRA

He was a Kayastha by caste and was driven out of the Gaudiya Vaisnava
community. (Prema-vilasa 25, BRK. 14.165-168)



VISNUDASA PUJARI

Originally from Manipura, he became a priest serving Govindaji at Ghati in
Jaipur. He wrote a voluminous manual on Smrti titled Sri Govindarcana-candrika
consisting of sixteen chapters following the style of Hari-bhakti-vilasa. It
was published by Venkateswara Press, Bombay.



<B>VISNUPRIYA DEVI<M>

She was the second wife of Lord Gauranga. In her past incarnation she was
Bhusakti and Satyabhama (GGD. 48). The following is her genealogical line:

Durgadasa Misra | _____________|______________ | | | | Sanatana Misra Kalidasa
Misra | | | | Visnupriya Madhava Misra | | Yadava Misra

According to another view, Visnupriya was the daughter of Durgadasa Misra and
his son was Yadava, while Yadava's son was Madhava. Prema-vilasa states that
Yadavacarya took diksa from Visnupriya and served the deity of Lord Gauranga.
Descendants of Yadava are referred to as belonging to the `Visnupriya family.'
As a child Visnupriya bathed three times daily in the Ganges, she had great
reverence for her parents, and received the blessings of Mother Saci (CBh.
1.15.46-48).

The marriage between Visnupriya and Visvambhara was negotiated by Kasinatha
Pandita (CBh. 1.15.49-214).

Visnupriya's reaction after hearing of Lord Gauranga's decision to accept
sannyasa, and the words of comfort offered to her by Her husband are recorded
in Caitanya-mangala 2.12.1-40.

Later, Lord Caitanya listened to news of Visnupriya conveyed by Jagadananda
(Advaitaprakasa 21).

After the Lord's acceptance of sannyasa Visnupriya always remained within the
house, with the exception of taking bath daily at the Ganges along with Saci
devi. When devotees went there to partake of prasadam, they saw only the feet
of Visnupriya. Never did they see her face, nor hear her voice. A constant flow
of tears continually streamed down her saddened face. She ate only the remnants
of food left by Mother Saci, and constantly chanted the holy name. She
installed a picture of Lord Gauranga and offered service to it with great love
and devotion.

Ghanasyama in BRK. 4.48-52 describes Visnupriya's suffering in separation from
the Lord as follows: "Due to separation from the Lord, Visnupriya lay on the
floor with wide-open eyes, seldom able to sleep, and her bright golden
complexion grew pale. She gradually became extremely thin, like the moon on the
fourteenth day of the dark fortnight. While chanting the holy name she
collected a few grains of rice which she cooked and ate. No one knew how she
maintained her life."

In a dream Lord Caitanya commanded her to shower mercy upon Srinivasa Acarya
(BRK. 4.25-36). Thus with deep affection she placed her feet on the head of
Srinivasa (BRK. 4.44.46)

The following is a narration from Prema-vilasa 5 which explains how Visnupriya
practiced namabhajan: "Come brothers, listen to how Isvari (Visnupriya) was
chanting the holy name of the Lord, as it arouses in the listener a feeling of
what lila is. She would place two fresh earthen pots on either side of her. One
pot was empty and the other contained grains of rice. After chanting one round
of japa she placed one grain of rice into the empty pot. She thus continued her
japa until the third quarter of the day. Those grains which she had placed in
the empty pot where then cooked and offered to the Lord with tears. Day and
night she chanted the holy name..."

The following is taken from GPC:

The supreme power of God is divided into three categories  Sri, Bhu and Lila.
Sri Visnupriya is the manifestation of `Bhu' and she was also formerly
Satyabhama. In Gaura-lila, Sri Visnupriya Thakurani appeared to assist in the
preaching of the holy name.

Sanatana Misra, a brahmana and ardent devotee of Lord Visnu, lived in
Navadvipa. He used to maintain many families and was famous as a court-pandita.
In Dvapara-yuga he was King Satrajit. By virtue of worshiping Lord Visnu,
Sanatana Misra had a very beautiful daughter named Sri Visnupriya who was
adorned with all good qualities. From her early childhood she bathed in the
Ganges twice or thrice daily. In worshiping or observing vows she was most
interested in following her elders. Whenever she happened to meet Mother Saci
on the river side she offered her respect in a very gentle way. Mother Saci was
eager to have her as a daughter-in-law.

While the Lord was absorbed in His activities, Mother Saci constantly thought
of the Lord's marriage. Sri Sanatana Misra was a pious and charitable brahmana,
a benevolent and pure-hearted devotee of Lord Visnu. He lived in Navadvipa
where he was engaged in serving guests and assisting less fortunate people.
Born of a noble family, he was truthful and self controlled. As a scholar he
earned the title Raja Pandita and as a gentleman in Navadvipa he personally
maintained many needy people.

Sanatana Misra's daughter was like Laksmi Devi in beauty and character. As soon
as Mother Saci saw her, she was convinced that this girl was the best choice to
be her son's wife. From early childhood the young girl bathed regularly in the
Ganga two or three times a day. She was dedicated and obedient to her parents
and she had no other interest than devotion to Lord Krsna. Everyday when she
met Mother Saci at the bathing place in the Ganga, she humbly offered her
respects. Mother Saci reciprocated and blessed her saying, "May Krsna bless you
with a suitable husband." But as Mother Saci bathed she thought, "This girl
should marry my son." Sri Sanatana Misra and all his near relatives were
equally eager to have the Lord as a son-in-law. One day Mother Saci sent for
Kasinatha Pandita and told him, "My dear sir, I have a proposition: go tell the
Raja Pandita that if he so desires he may offer his daughter's hand in marriage
to my son." Kasinatha Pandita proceeded immediately to Sri Sanatana Misra's
house, repeating the Lord's name in silent joy.

When the Raja Pandita saw Kasinatha Pandita at his door he immediately offered
him a seat with due respect. "What brings you here, my dear Sir?" asked Sri
Misra.

"I have come with a proposal, and if you so desire I will reveal it to you,,
replied Kasinatha Pandita. "You should offer your daughter Visnupriya in
marriage to Visvambhara Pandita. I think it is a perfect match. He is a divine
personality, suitable in all respects for your daughter. Your daughter, who is
chastity personified, will be the best for him. Visnupriya and Nimai Pandita
remind me of the divine couple Krsna and Rukmini, so perfectly suited they are
for each other."

Raja Pandita disclosed the news to his wife and near relatives and waited for
their advice and comments. Unanimously they agreed, "What is the need for
further debate? This is a perfect proposition. Quickly make all the necessary
arrangements." The Raja Pandita happily replied to Kasinatha Pandita, "I have
decided to marry my daughter to Visvambhara Pandita so I will proceed with all
the arrangements. If the Lord desires my family and ancestors will be greatly
blessed by this marriage for my daughter. Kindly go to their house and tell
them everything, I am fully in favor of this marriage."

Sri Kasinatha Pandita was extremely satisfied with the outcome of his mission
and he promptly told Mother Saci everything that had transpired. Mother Saci
was relieved that everything had gone smoothly. Without wasting further time
she began the preparations.

Nimai's students were jubilant when news of His marriage reached them. A rich
gentleman named Buddhimanta Khan immediately offered, "I shall bear the cost of
the entire marriage."

But Mukunda Sanjaya objected, "My dear brother and friend, if you take all the
responsibilities, then what am I supposed to do?"

"Listen my dear friend," said Buddhimanta Khan "I will not allow this marriage
to become another poor brahmana's wedding, I will make such arrangements for
Nimai Pandita's wedding that everyone will think a prince is getting
married."

Adhivas, an important ceremony before the day of the marriage, was held at an
auspicious time amidst great joy and festivity. The area set aside for the
actual marriage ceremony was decorated with colorful hangings around the sides
and across the tops. Water pots with intricate designs, ghee lamps, grains,
yogurt, and strings of young mango leaves were hung all around. Different
auspicious ingredients required for such an occasion were placed on the floor
which had been beautifully designed with colored rice paste.

The Vaisnava devotees of the Lord, the brahmanas and all the gentlemen and of
Navadvipa attended the auspicious occasion. Invitations had been sent to all of
them requesting them to attend the feast in the evening of the day of the
adhivas. By early afternoon the musicians had already arrived and began to
play. Loud and melodious sounds of mrdanga and other drums, shani, and cymbals
were carried in all directions. The priests began to chant the Vedic mantras
and the ladies ululated, adding to the festive mood. The crest jewel of the
brahmana race, Nimai Pandita, seated Himself in the midst of the Vedic
chanters. The priests and brahmanas around Him felt a surge of joy in His
presence. Different objects required to formally receive the guests were
brought to Nimai Pandita. He garlanded the respectable gentlemen with flowers
and applied sandal wood paste on their foreheads, offering each of them a betel
nut and betel leaf according to the custom of the time.

The brahmana population in Navadvipa was large in those days, so countless
gentlemen came and went with one keeping track. Some amongst them were very
greedy and returned again and again, mixing with the crowd and pretending they
had just arrived in order to receive another gift. Having received invitations,
people came from distant localities and were unknown to each other, but despite
such anonymity there was a strong festive spirit. The Lord was in a joyful mood
and He played the perfect host.

"Give all the flower garlands, sandal wood paste and other gifts to the guests
at least three times," ordered Nimai. "Do not think about the cost, just give
freely to everyone. The greedy brahmanas who were endeavoring to take the free
gifts several times were suddenly checked and felt ashamed because of the
Lord's generosity. The brahmanas were dear to the Lord and He wanted to protect
their religiosity. Some men were committing offenses by deceitfully collecting
extra gifts, therefore He gave the instruction to give the gifts three time to
any person. After receiving the gifts three times, no one wanted anymore. They
were satisfied.

No one amongst the milling guests knew that the flower garlands, sandalwood
paste and betel leaf they had received were actually expansions of Lord Ananta
Sesa, serving his master, the Supreme Personality of Godhead, Nimai Pandita. In
the profuse distribution of gifts, some flowers, sandal paste and betel leaf
fell to the ground, and the quantity of those remnants would have sufficed from
five opulent weddings, not counting those gifts which were taken home by the
guests. Every visitor was impressed by the arrangements and left the wedding
praising the opulence of the ceremonies. Even the wealthiest men of Navadvipa
were impressed for their father's had not spent so lavishly for their weddings.
The profusity of flowers, sandal paste, betel leaf, betel nut and other gifts
had never been seen in Navadvipa. Raja Pandita, Sri Sanatana Misra, was
extremely happy. He and his close relatives attended the adhivas, laden with
valuable gifts. At an auspicious moment, he joyfully applied tilaka to the
Lord's forehead, just as the Vedas recommended. The excitement of the moment
was heightened by the loud chanting of Lord Hari's name accompanied by the
musicians and the ululating ladies.

Having completed all of his ceremonial duties Raja Pandita returned home. The
relatives of Nimai Pandita then went to Raja Pandita's house to perform the
same adhivas ceremony for Visnupriya. Whatever was customary for a marriage in
those days was performed in the midst of great festivity. Early the next
morning the Lord went for His bath in the Ganga, and on returning he went
directly to the temple to worship the Supreme Lord Visnu. Thereafter He sat
with His close relations to offer obeisances to their forefathers for their
satisfaction. The festive mood was maintained by the musicians, dancers and
singers performing loudly enough for everyone to hear. Every corner of the
house was decorated, there were beautiful designs on the floor, water pots,
grains, yogurt, lamps and strings of auspicious mango leaves hung everywhere.
Colored festoons fluttered like flags in the wind, and the air was filled with
festive excitement. The chaste ladies of Navadvipa accompanied Mother Saci
while performing all the customary and traditional rituals. First they went to
the Ganga for their bath and then, followed by musicians, they visited the
village deity Sasti where they prayed for her blessings. From the temple they
visited the house of different relatives and then returned home. She
distributed khol, bananas, oil, betel nut, betel leaf, and vermillion to the
ladies who had accompanied her and satisfied them in every respect. By the will
of the omnipotent Supreme Lord, there was no dearth of anything so mother Saci
generously distributed her gifts to the ladies several times over. Not a single
lady was dissatisfied. They happily rubbed oil on their bodies and bathed.

Visnupriya Devi's house was also in a state of great excitement; her mother
bustled with happiness. Caught in the waves of ecstasy, Raja Pandita spent
lavishly and offered his daughter wholeheartedly to Lord Gaurasundara.

After completing all of His rituals the Lord sat down to rest and from that
place He humbly distributed food and clothes to all the assembled brahmanas. He
offered respects to each person according to his position and gave in charity
to satisfy each person's need. The brahmanas blessed the Lord and returned to
their houses fully satisfied.

In the afternoon the relatives came to dress Lord Gaurasundara for his marriage
that evening. They decorated his entire body with sandalwood paste and applied
aromatic perfumes on different parts of his body. On his forehead they drew a
half-moon shaped tilaka with sandalwood paste, placed a beautiful crown lightly
on His head and draped His neck with fragrant flower garlands. A fine,
expensive silk dhoti was tied expertly around His hips; it shone golden yellow
like the setting sun. His pink lotus-shaped eyes were smeared with kajal
ointment, black as the bumblebee. He held the auspicious three-bladed grass and
the pit of a banana tree, while exquisite and expensive golden earrings swayed
from his ears and other valuable jewelry decorated His upper arms and His neck.
Each of the relatives decorated the Lord according to his own taste, hanging
different types of jewelry on different parts of His body. Men and women both
marvelled at the Lord's exquisite beauty. They forgot themselves fixed as they
were on the beauty of the Supreme Personality of Godhead.

Almost an hour before the time of marriage the relatives decided that the Lord
should proceed to the house of the bride. "Let us begin the journey," they
announced. "For an hour the bridegroom will parade through the town before
arriving at the bride's house." Buddhimanta Khan appeared suddenly with a
beautiful palanquin. The musicians started up afresh and the priests began
chanting Vedic mantras; singers, dancers and guests all joined in a jubilant
clamor. The Lord first circumambulated Mother Saci and offered her respects,
then offered respects to the brahmanas and sat on the palanquin in the midst of
the joyful confusion which included the ululating ladies.

It was early evening and the marriage procession went first to the bank of the
river Ganga. The waxing moon hung nearly full above their heads and shimmered
in the water of the Ganga. Hundreds of lamps were lit and music played on with
undying enthusiasm. In front of the Lord's palanquin were two long rows of Sri
Buddhimanta Khan's estate employees followed by the festoon holders bering
colored flags. In their midst were the jesters, joking and evoking laughter.
There were a variety of dancers performing many different dance styles, while
the countless musicians played at least five kinds of drums, cymbals, conch
shells, flutes, bells, kettle drums and a variety of horns. Excited young
children danced amongst the musicians and caught in the festive atmosphere,
even older people abandoned their reserve and joined the children while the
Lord smiled at the happy sight. On the bank of the Ganga they stopped for a
while singing, dancing and playing the instruments before proceeding to the
bride's house. After offering flowers to Mother Ganga, the entire procession
turned towards town. Whoever witnessed the parade was struck with wonder at its
opulence. "I have seen many extravagant marriages, but I have never witnessed
anything like this one before," said one person. The residents of Navadvipa
were fortunate to see the Supreme Personality of Godhead in person as He swayed
past them in His palanquin.

The brahmanas who had beautiful, unmarried daughters in their homes all
lamented. "It is a great pity and certainly my misfortune that I could not give
my daughter in marriage to this handsome young man. But what can I do?" I offer
my obeisances at the feet of all the residents of Navadvipa who witnessed this
transcendental joyful pastime of the Lord.

After the procession had passed through all the different localities of
Navadvipa they arrived at the house of Sri Sanatana Misra, the Raja Pandita.
Everyone came out of the house, ululating and making other loud sounds of
welcome for the procession. Raja Pandita came forward to receive the Lord from
the palanquin, helped Him step down and took Him inside where a seat had been
prepared. The joy Raja Pandita felt was indescribable and the love and respect
he felt for the Lord was visible on his face as he escorted Nimai Pandita into
his house. He showered flowers on the Lord as a blessing and welcome. The
reception party from the bride's side consisted of relatives and priests who
came forward with fine clothes, jewelry and other precious gifts for the Lord.
The bride's mother placed the auspicious three-bladed grass on the Lord's head
and then worshipped him with seven ghee lamps. At that time Visnupriya devi,
who had been dressed exquisitely took her seat. The relatives of Nimai Pandita
were both impressed and satisfied to see such a beautiful bride. They lifted
the Lord onto His seat according to the marriage ritual. They hung a curtain
around the Lord and Visnupriya Devi circumambulated Sri Gaurasundara seven
times. Then facing Him with folded hands, she offered her respectful
obeisances. The relatives threw flowers on the couple, and the air filled with
loud music and the ululations of the ladies. Visnupriya Devi placed a flower
garland at the lotus feet of her Lord offering Him her life and soul. The Lord
picked up the flower garland and smiling sweetly, placed it around her neck.
Again the divine couple was drowned in a shower of flower petals. Unseen by the
common men, demigods like Lord Brahma also showered flowers on Sri Visnupriya
Devi and Sri Gaurasundara. Lord Gaurasundara's group competed with Visnupriya
Devi's group in showering flowers and making joyous sounds. Absorbed in the
contest, everyone forgot their own cares and worries. Sometimes the Lord's side
seemed to be victorious and at other times Visnupriya Devi's side seemed more
enthusiastic. The Lord was pleased to see everyone enjoying themselves in such
a wonderful way.

Thousands of lamps shed bright light everywhere and the loud and joyous sounds
of song and instruments filled the sky. By the time the moment came for the
bride and bridegroom to exchange glances, the universe seemed inundated by
tumultuous and joyful sounds. Then the divine couple sat down and Raja Pandita
sat with them to officially offer his daughter to Lord Gaurasundara. In the
midst of all the rituals and chanting of mantras, the marriage began with Raja
Pandita offering his daughter and praying for the Lord's pleasure. Along with
his daughter Raja Pandita also gave nice cows full of milk, lots of land and
property, beds and furniture, maids and servants, and other valuable gifts.
Visnupriya Devi sat on the left of the Lord as the brahmanas lit the fire and
began the `Homa'. After all the customs and traditional rituals were completed
the bride and the bridegroom went into a well decorated reception room.

Raja Pandita's house was transformed into Vaikuntha, and the guests came in to
enjoy the marvelous feast. Countless people came and all left fully satisfied.
The newly-wed bride and groom spent the night in Visnupriya Devi's house amidst
great joy. The happiness Sanatana Pandita felt can not be described. He reveled
in the same inconceivable good fortune which befall great sages such as
Nagajit, Janaka, Bhisma and Jambuvan who also became the fathers-in-law of Lord
Krsna or Lord Ramacandra. The divine couple passed the night and next morning
till mid-day in Sanatana Misra's house. Then the Raja Pandita and his relatives
bid farewell to Lord Gaurasundara and Visnupriya. In the midst of music,
kirtana, the blessings of the brahmanas and the chanting of mantras appropriate
for such a journey, Nimai offered His respects to the elderly members of His
father-in-law's family and left with Visnupriya Devi on a palanquin for Saci
Mata's house.

The people they met along the way all blessed them and congratulated them,
ladies spoke respectfully of the good fortune of the bride saying, "She is very
fortunate, she must have worshipped Laksmi Devi for many births."

Others commented, "This couple is just like Lord Siva and Gauri."

Still others said, "They must be Laksmi and Sri Hari."

"They are Cupid and Rati, or Indra and Saci, or they must be Ramacandra and
Sita Devi."

Truly, the good fortune of the residents of Navadvipa is unfathomable, for they
were able to see the Supreme Lord and His eternal consort. Such was the extent
of their piety. The whole of Nadia was blessed and the residents experienced
unrestrained joy by being able to see Visnupriya Devi and Lord Gaurasundara,
Narayana.

Finally the divine couple arrived at the house of Mother Saci. Accompanied by
other ladies, Mother Saci went out to jubilantly welcome the divine couple into
her house, where she seated them amidst joyous sounds and music. How can one
express the joy Mother Saci and everyone else felt at the presence of
Visnupriya and Gaurahari? So magnanimous is the Supreme Lord that one becomes
completely free from all sinful activities and their reactions just by looking
at the transcendental lustre of the Lord. Moreover, he becomes eligible to
enter the spiritual sky, the Vaikuntha planets. Everyone from all walks of life
could see the Lord and His spiritual effulgence. Therefore He has been called
the most compassionate, the only friend of the fallen souls.

Nimai Pandita freely distributed clothes and gifts to all the performers,
dancers and the beggars who had come to the house of Mother Saci. To the
brahmana relatives and friends, He gave sufficient gifts to satisfy then all,
and satisfy Himself as well. To Buddhimanta Khan the Lord gave a tight and
affectionate embrace, leaving Buddhimanta Khan in indescribable ecstasy (CBh.
Adi 15). After describing the marriage ceremony, Sri Vrndavana dasa Thakura
seldom mentioned the name of Sri Visnupriya devi again.

Later, when Mahaprabhu returned from Gaya He began expressing ecstatic love for
Lord Krsna. On seeing his divine sentiments, Mother Saci thought that her son
had been attacked with a severe disease and so she began to intently worship
Lord Visnu and goddess Ganga for the protection of her son. She also placed
Visnupriya in front of the Lord in order to give Him company, but Mahaprabhu
stared at her with a vacant look in His eyes (CBh. Madhya). When Mother Saci
tried to feed her son with rice offered to Lord Krsna, Mahaprabhu simply
chanted the holy name of the Lord incessantly while the devoted wife Visnupriya
watched everything from within her room. Absorbed in love of Godhead,
Mahaprabhu displayed extraordinary symptoms which Mother Saci could not
understand. Sometimes He became agitated and shouted loudly. When Mother Saci
advised Visnupriya to sit near Him, the Lord would sometimes try to assault
Visnupriya. When he regained His external consciousness, He felt ashamed of his
behavior (CBh. Madhya).

Sometimes Visnupriya would offer her husband betel leaf, and the Lord would
express His satisfaction while chewing it. On seeing Mahaprabhu in a happy
mood, Visnupriya became delighted. Mahaprabhu used to sit with Visnupriya to
satisfy his mother.

When Mahaprabhu danced, absorbed in the feelings of Rukmini, in the house of
Candrasekhar, Sri Visnupriya went to watch the performance along with Mother
Saci. After describing the Lord's acceptance of the sannyasa order, Sri
Vrndavana dasa Thakura never again mentions the name of Visnupriya. In CC.
Krsnadasa Kaviraja only describes the marriage ceremony of Mahaprabhu (CC. Adi
15).

On the night when Mahaprabhu took sannyasa, leaving His house, He gave
instructions to Sri Visnupriya. This is described by Locana dasa in
Caitanya-mangala.

When Visnupriya was asleep, Mahaprabhu decided to leave the house. He
approached Mother Saci and worshiped her. He convinced her by exhibiting His
divine power and then crossed the river Ganges by swimming and proceeded
towards Katwa. Vasu Ghosh has elaborately described the reaction of both
Visnupriya and Sacimata at dawn. In the early morning Visnupriya did not find
Mahaprabhu in His cot. As if stricken by a thunderbolt she realized what had
happened. She did not even comb her hair, but crying incessantly rushed to
Mother Saci.

After the departure of Mahaprabhu, their servant, Isana Thakura looked after
Mother Saci and Visnupriya. Vamsivadana Thakura and Mother Saci also stayed
with Visnupriya at all times. Sri Vamsivadana was very dear to Visnupriya. When
Srinivasa Acarya came to Mayapura, he met the aged Isana Thakura and Visnupriya
devi. Sri Vamsivadana Thakura showered his mercy on Srinivasa.



VISNUPRIYA DEVI

She was the disciple of Narottama Thakura and the wife of Raghuvendra Raya. Her
two sons were King Cand Raya and Santosa Raya. (Prema-vilasa 20)



VISNUPRIYA

She was a disciple of Narottama Thakura and daughter of Ganganarayana
Cakravarti. She took diksa from her father and settled at Radhakunda. Her
mother was Narayani devi. (Narottamavilasa 12)



VISNUPURI

He was considered to be one of the nine roots of the tree of bhakti (CC.
1.9.14). Visnupuri was a sannyasi and according to CC. he was a disciple of
Madhavendra Puri, however GGD. refers to him as a disciple of Jayadharma. He
wrote the book Visnu Bhakti-ratnavali (VV. of Jiva 132, Devakin. 49, Vrnd.).

Haraparasada Sastri in Catalogue of Sanskrit Mss. Vol. V, Purana, P. (XXXIII)
states that in 1633 A.D. (Saka 1555) Visnupuri completed the writing of
Bhakti-ratnavali. If this statement is taken as accurate then Visnupuri's
period comes one hundred years after Lord Caitanya. It is understood from the
India Office Catalogue of Eggling, Vol. VI, PP. 1272-1273 that ms's. of
Bhakti-ratnavali were copied in 1595 A.D.

Dr. S.K. De in Padyavali, notes on authors, p. 232, places Visnupuri as one who
long preceded Lord Caitanya. It is found in Sankara Carita of Daityari Pandita,
written in Assamese, that Visnupuri collected Bhakti-ratnavali from Sankara
Deva Kanthabhusana. Similar statements are found in the Assamese manuscript of
"Gurucaritra." It appears from Assamese sources that Dr. S.K. De's argument is
correct.

Four pieces of evidence are available to prove that Visnupuri was a
contemporary of Lord Gauranga.

1) CC. places him as a disciple of Madhavendra Puri. 2) Priyadasaji, the
commentator of Hindi Bhaktamala P.554, writes that on receiving a letter from
Lord Caitanya, Visnupuri compiled Bhakti-ratnavali and sent it off. 3) In 1809
A.D. Buchanam Hamilton heard at Purnea that about 300 years ago there lived an
erudite sannyasi named Visnupuri, who later entered married life (See Purnea
report p. 275). If 300 years are subtracted from 1809 A.D. we arrive at 1509
A.D when Lord Caitanya was 23 years old. In an Assamese book titled
Sankaracarita verse 3296 Ramacarana Thakura writes that Visnupuri looked for a
wife to have romantic pleasure. 4) Jayananda P. 126 and Locana P. 2 count
Visnupuri within Lord Caitanya's circle of devotees. B.B. Majumdar states that
Visnupuri was possibly a disciple of Jayadharma. But since he lived a very long
life he received the grace of Madhavendra Puri and Lord Caitanya.



VISUDDHANANDA

He was the brother of Lord Nityananda. (Prema-vilasa 24)



VISVAMBHARA

See under "Krsnacaitanya Mahaprabhu"



VISVAMBHARA DASA

He wrote "Jagannatha Mangala"



VISVAMBHARA PAINE

He was a resident of Hatbasi village near Kahnakul Krsnanagar. He was a scholar
and Vaisnava poet. His compositions are as follows: Sangita Madhava,
Bhakta-ratnamala, Kandarpa Kaumudi, Vrndavana Praptyupaya, Prema-samputa, etc.


