SRILA SRIVASA PANDITA

Srila Vrindavana dasa Thakura, the Vyasadeva of Sri Gaurasundara's pastimes,
has sung the praises of Srivasa Pandita in this way:

"It was in Srivasa Pandita's house that Sri Caitanya enacted His pastimes of
sankirtana. Those four brothers (Srivasa, Sri Rama, Sripati and Srinidhi) were
continuously engaged in singing the names of Sri Krsna. They worshiped Sri
Krsna and bathed in the Ganges thrice daily."

These four brothers previously lived in the district of Sri Hatta. Later on
they came to reside on the banks of the Ganges. There they regularly used to
attend the assembly of devotees who gathered at Sri Advaita Acarya's house to
hear the Srimad-Bhagavatam and engage in congregational chanting of the Holy
Names. Gradually the brothers became very close friends of Sri Jagannatha
Misra, with whom they would chant and listen to the Bhagavatam.

In all matters Srivasa was the leader of the four brothers. By the strengh of
his devotion, he could understand that Sri Krsna was going to appear in the
house of Jagannatha Misra.

Srivasa Pandits's wife's name was Sri Malinidevi. She was a very close friend
of Sri Sacidevi and was always very helpful to her.

Seing the wretched state of the fallen living entities in Kali yuga, the
devotees began to plaintively pray to the Lord for their deliverance. Krsna
hears the call of His devotees. On the full moon day in tho month of Phalguna,
in the year 1407 (Christian era 1486), the Lord incarnated Himself. With His
appearance there was the simultaneous dawning of all-auspiciousness within the
world as it became filled with Harinama. Just as Sri Advaita Acarya, from
Santipura, could understand that the Lord had appeared, similarly, Srivasa and
some of the other devotees of Navadwipa also understood.

Since previously Malinidevi was engaged in attending upon Sacidevi, Srivasa and
Jagannatha Misra came to her at this time and hinted that she was especially
needed now.

As long as the Lord chooses not to reveal Himself, no one can possibly
recognize Him. Therefore, even though from His childhood the Lord exhibited
many supernatural abilities, still, due to His deluding potency, the devotees
could not fully understand His true nature.

Their hearts were simply filled with parental affection for Him, without a
trace of awe or reverence. Srivasa and Malini gave Sacidevi and Jagannatha much
advice how to raise their new son. Srivasa and Malini were just like a mother
and father to Sri Gaurasundara. Because young Nimai Pandita seemed to have
grown arrogant by His scholarship, one day Srivasa Pandita decided to give Him
good counsel.

"Why do people study? So that they might understand what is devotion to Sri
Krsna," he told Nimai. "If by scholarship one doesn't gain devotion to Sri
Krsna, then how will that learning help him? It becomes simply a tedious
endeavour which in the end is nothing but a waste of time. If you have actually
learned something then begin your worship of Sri Krsna now. Make haste. This is
the purpose of your life."

Nimai laughed as He replied, "By your mercy certainly that will come to be. If
you are all kind enough for me, then definitely I'll attain devotion to Sri
Krsna's lotus feet."

Shortly thereafter Mahaprabhu journeyed to Gaya where He performed the pastimes
of accepting initiation from Sri Isvara Puri. Thus gradually, He began to take
up His real work of distributing loving devotion to Sri Krsna.

One day, in an ecstatic mood, Lord Gauranga entered Srivasa's house asking,
"Srivas, whom do you worship? Whom do you meditate upon? Now with your own two
eyes, see that person standing before you." [C.B. Madya 2/258]

Saying this, Mahaprabhu entered the Deity room within Srivasa's home temple and
sat down on the simhasana of Lord Visnu, revealing His own four-armed form,
holding the conch, disc, club and lotus flower. Seeing this form, Srivasa was
totally stupefied.

Sri Gaurasundara then said, "Due to being called by your sankirtana and the
loud roaring of Sri Advaita Acarya, I have left Vaikuntha and have descended
upon this mortal world, accompanied by My eternal associates. I will destroy
the miscreants and deliver the pious. Now, without fear, you can chant My
glories."

Hearing these words of His Lord, which dispelled all fear, Srivasa fell on the
ground, offering his obeisances. Then he began to recite hymns in praise of the
Lord.

"My obeisances at the lotus feet of the support of the entire universe
Visvambhara, Whose bodily colour is like that of a newly arrived rain cloud and
whose garments are the color of a thunderbolt. My obeisances at the lotus feet
of the son of Saci, who is bedecked with ornaments of peacock feathers and a
garland of read beads (gunja). My obeisances at the lotus feet of the pupil of
Ganga dasa, the beauty of whose lotus face conquers that of ten million moons.
My obeisances at your lotus feet, You who carry a buffalo horn, stick and
flute. The four Vedas have proclaimed You to be the son of Nanda. Unto You my
dear Lord, my obeisances I offer again and again." [C.B.Madya 2/272]

"Today my birth, my activities, my everything has become succesful. Today my
very existence has been crowned with the greatest auspiciousness. Today the
race of my forefathers has finally born fruit, and my house, which was also
their house, has become blessed. Today the great fortune of my eyes is
completely beyond calculation, because I have been able to see that person
whose lotus feet are served by the goddess of fortune, Laksmidevi".

Having described the glories of Sri Gaurasundara in various ways, Sri
Gaurasundara showed even more compassion to Srivasa by revealing Himself to all
of his family members. Seeing the niece of Srivasa Pandita present before Him,
Prabhu called to her, "Narayani! Call upon Sri Krsna with tears in your eyes."

And immediately this little girl, only four years of age, as if in a delirious
frenzy began to cry out, "Hari! Krsna!" while shedding tears incessantly. In
fact the flood of tears coursed down her body to such an extent that the ground
around her feet became soaked." [C.B. Mad. 2].

Seeing little Narayani totally agitated in ecstatic love, Srivasa's wife and
even the household servants also began to shed tears of love. The courtyard of
Srivasa took on a very beautiful appearance, being decorated with ecstatic love
for Krsna.

There was one maidservant in Srivasa Pandita's house by the name Duhkhi. Every
day she used to bring water from the Ganga for Mahaprabhu's bath. One day
Gaurasundara asked Srivasa, "Who brings this water?"

"Duhkhi brings it," Srivasa replied.

"From today her name is Sukhi." Thus the Lord indicated that those who serve
the Lord and the Lord's devotees are not duhkhi (sad); rather, they are sukhi
(happy).

At this time Sri Gaurasundara began His lila as the yuga-avatara at the house
of Srivasa Pandit. Having been reunited with Sri Nityananda Prabhu He started
congregational chanting of the Lord's Holy Names in the courtyard of Srivasa's
house. Nityananda Prabhu took up His residence there. Sri Malinidevi served
Nityananda as though He were her own son.

Sri Nityananda was actually Sri Baladeva Himself, and in His pastimes as Lord
Nityananda He behaved somewhat like a madman. He was always overwhelmed by love
of Krsna, and was not aware of the state of His outward dress or ornaments.

One evening, Sri Gaurasundara, accompanied by His associates, was engaged in
chanting and dancing at the house of Srivasa Thakura when one of Srivas
Thakur's sons passed away after having suffered the effects of some disease.
Within the inner apartment of his house, the women began to wail in lamentation
at the boy's untimely death. Srivasa Pandita, who was outside in the courtyard,
understood some tragedy must have taken place. He quickly entered the house
only to find that his son had passed on to the next world. As he was a very
grave devotee and completely conversant in the science of the Absolute Truth,
he was able to console the women in their grief.

"You are all aware of Krsna's glories, so please restrain yourselves and don't
cry. Whoever during his last moment hears the Lord's Holy Name, even though he
might be the greatest sinner, attains Krsna's abode. And that incomparably
wonderful Lord, He whose glories are sung by all His servants up to and
including Lord Brahma, is now personally dancing in the courtyard of your
house.

"This moment is so auspicious that it is sure this boy has successfully
completed his journey from this world. Is there anything to be lamented at in
this? His good fortune is completely assured. I can understand that whatever
part I have played in this is also crowned with success." [C.B.M 25.30]

He concluded by telling them, "If you can't control your emotions because of
your family affection to the boy, then at least don't cry now, you can cry
later. The Supreme Lord of Gokula Himself, Sri Gaurasundara, is performing
sankirtana accompanied by His devotees in this house. If, due to your crying,
the happiness that He is experiencing from dancing in ecstasy during sankirtana
is disturbed, then I will just this minute jump into the Ganges and thus give
up my own life."

"Not a blade of grass moves unless by Krsna's will. To see in this, happiness
or distress, or knowledge or ignorance is simply imagination. Know that
whatever Krsna wills is good, and thus, giving up your own selfish desires,
become free from confusion and unnecessary botheration. Krsna is giving and
Krsna is taking away, and it is Krsna alone Who is maintaining everyone.
Someone He protects and someone He destroys, all according to His will. If
someone contemplates something contrary to Krsna's will, then as a result of
His desire He only get torment. Giving up all lamentation, simply hear Krsna's
name, and thus pass through all difficulties feeling great happiness. Then your
desires will actually be fulfilled.'

Having given all of these instructions to those present, Srivasa again went
outside to join Mahaprabhu in ecstatic chanting and dancing. The women, leaving
the dead body, came to hear the kirtan of Mahaprabhu. And so Mahaprabhu
continued His chanting until the middle of the night.

When everyone was at last leaving to take rest, Mahaprabhu spoke. "Today My
mind is feeling some tribulation. I think some sad event has occured in
Srivasa's house."

The pandit replied, "What possible unhappiness could there be in that person's
house where Your divinely blissful countenance is seen?"

"Srivasa! Why wasn't I feeling bliss in kirtana today? What inauspicious thing
transpired in your house?"

Srivasa answered, "My Lord, You are Yourself all-auspicious. Where You are
present, no sorrow can be found anywhere!" But the other devotees informed the
Lord that Srivasa's son had passed away.

Hearing this news, Gaura Raya cried out, "Alas, what a tragic event. Why didn't
you tell me of this unfortunate news before?"

"I will explain," Srivasa Pandita replied. "I couldn't tolerate disturbing You
while You were enjoying sankirtana. If one of my sons dies, what sorrow is
there in that for me? If we all die while seeing You, that would actually be a
matter of great happiness. On the other hand, if You would have to stop
dancing, then perhaps I would have died. My Lord, this was the danger that I
feared, and thus I didn't tell you at the time."

Seeing Srivasa Pandita's profound devotion, Sri Gaurasundara said, "How can I
give up such company as this?" With tears in His eyes He continued. "Due to
love for Me, he didn't even feel lamentation at the death of his son. How will
I abandon their companionship?"

The Lord continued to cry, and the devotees began to worry within, having heard
Him speak of leaving them.

Thereafter Mahaprabhu came to where the dead body of the infant was lying.
Touching it, He called, "Boy! Why are you going away and leaving Srivasa
Pandita?"

The life of the dead child returned at the touch of Mahaprabhu's hand. After
offering obeisances to the Lord, he replied, "O Prabhu! Whatever You ordain is
absolute. No one can do anything but what is sanctioned by You. As many days as
I was destined to remain here, that many days I have stayed. Now that my time
has elapsed, I have proceeded to leave.

"My Lord, I have taken birth and died repeatedly. But this time, at the time of
death, I passed away quite happily, having taken darsana of Your beautiful
face."

After saying this, the child became silent. Sri Gauranga Raya thus enjoyed a
kind of transcendental sport. Having heard the uncommon words of the dead
child, the devotees floated in the ocean of bliss. Srivasa Pandita, along with
his family members, then fell at the lotus feet of Sri Gaurasundara and cried
in ecstatic love.

Mahaprabhu then told him, "Since Myself and Nityananda are your two sons,
please don't feel any more distress in your mind over what has happened."
Hearing these compassionate words of their Lord, the devotees cheers were
resounded throughout the heavens. Prooving the statements of sastra, Their
Lordships Gaura-Nityananda became deeply indebted to Srivasa due to his great
love for and service to Them.

After Mahaprabhu took sannyasa, Srivasa Pandit came to live at Kumarhatta.
Every year he would go with His brothers to see Mahaprabhu at Puri. He also
regularly came to see Sri Sacimata in Navadwip and would spend a few days there
during those times.

When Mahaprabhu came from Nilacala to see His mother and the river Ganges, He
also stopped at Kumarhatta to see Srivasa.

"After staying some days at Advaita's house, Mahaprabhu came to Srivasa's
temple at Kumarhatta." [C.B]

It was at this time that Mahaprabhu gave this benediction to Srivasa: "There
will never be poverty in your house. If you simply remain indoors, never even
venturing out of your house, whatever you require for your worship will come to
your door."

Srivasa Pandita, along with his three brothers, eternally serve Sri
Gaurasundara. He is the incarnation of Narada and accompanied Mahaprabhu in all
His Navadwipa lilas.

Across the Ganges from Halisahar (the present name of the village of
Kumarhatta), there is a town of the name Chuchura. Located here are some very
beutiful Deities of Sri Sri Nitai-Gauranga. At present the seva-puja is
becoming carried on by Devananda Gaudiya Matha. The resident Swami Maharaja
recalls that when the Gauriya Math took over the sevaitship of this temple, its
name was Srivasa-Mahaprabhu Mandir. Thus there is a strong possibility that
these are the worshipable Deities of Srivasa Pandita. The temple is at present
named 'Uddhavar Gaudiya Math.' It is near 'Chaumatha', close to the 'Chori Mor'
intersection where the town clock stands.

There is a rail station at Chuchura (Chinsura) on the Bandel-Navadwip line.
Chuchura may also be reached by ferry from Halisahar on the other side of the
Ganga, where Caitanya Boda, the birthplace of Sri Isvara Puri, is located.

